In world history former colonies are more powerful than their mother countries, for example, Great Britain / United States and Portugal / Brazil. In these cases the story is over.
Worshipers at an evangelical Christian service near Lagos, Nigeria, 2021 (WSJ photo) |
Owing to population growth and the intensity of their religiosity, Africans are now one of the more important constituencies of both Islam and Christianity worldwide, and sub-Saharan Africa is one of the world’s most active and contested religious markets. The region was 59% Christian and 30% Muslim in 2020, according to the World Religion Database. “There is a new scramble for Africa,” said Sheikh Ibrahim Lethome of Jamia Mosque in Nairobi, Kenya, drawing an analogy with the colonization of the continent in the late 19th century. “Christianity is growing, Islam is growing, and there is competition.”The story is about the (peaceful) competition between Christianity and Islam in Africa, but the story as it affects the West and the United States in particular, is the Africanization of Christianity:
On a continent where indigenous religions dominated just a century ago, Christian missionary efforts, associated with European colonization, have borne fruit in massive conversions. By 2020, there were 643 million Christians in sub-Saharan Africa, a quarter of the world total, up from 7.4 million in 1900. By 2050, it is projected that there will be 1.3 billion Christians in the region, or 38% of all the Christians in the world.In the worldwide Anglican communion the numbers in Africa (43 million in 2008) are overwhelming the influence of the (United States) Episcopal Church:
leaders of African churches that are among the largest and fastest-growing....refuse to join progressives, led by the U.S. Episcopal Church, who support marriage or blessings for same-sex unions and the ordination of openly gay clergy...The Episcopal Church numbers two million members. It has shrunk to a husk of its former self. The African converts embraced what the Episcopal missionaries told them half a century ago, that Pride is a sin, that homosexuality is a sin, and redemption can be found by accepting God the Father, Son, and Holy Ghost. A 180-degree turnabout from supposedly fundamental doctrines seems desperate and frankly crazy to African eyes. Kenyan Archbishop Jackson Ole Sapit:
“We make a humble request to these churches: Wake up! Strengthen what little remains, for even what is left is almost dead.”
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