Its Demise is not in Question

In an expected development, the Governor and Legislature closed the upcoming year's California budget deficit by agreeing to a $297.9 billion spending plan.

(Image from the Economist)

In parallel news the slavery reparations bill ("Fund for Reparations and Reparative Justice"), estimated to cost $800 billion, was approved by the Judiciary Committee and moves to the State Assembly for consideration.

When I have an instinctive negative reaction to policies--in this case to pay big penalties for actions that neither I nor my ancestors had anything to do with--I like to turn to guidance from spiritual leaders to gauge whether I'm off base. This article (What the Bible Says About Reparations for Slavery) is helpful: [bold added]

Any examination of the question must begin with the notion of time and its relation to evil acts. The Bible, in Exodus 34:7 and elsewhere, tells us that God will “visit the iniquity of the fathers upon the children unto the third and fourth generation.”

These passages acknowledge that bad acts frequently have consequences that ripple beyond the temporal space of the perpetrator and can create a sphere of responsibility that far exceeds the individual actor. Importantly, the text also indicates that the ripples dissipate after three or four generations. The adverse consequences of nefarious acts don’t continue indefinitely—and, similarly, the desire for vengeance and the right to compensation for such acts can’t endure forever.

Why only three or four generations? This limitation is tied to the duration of emotional memory, including the transmitted personal sense of suffering and injustice. Most people have a vivid awareness of and emotional ties to parents and grandparents—perhaps even to a great-grandparent. Yet no such bonds can plausibly exist beyond that. The Bible is thus establishing a statute of limitations that is tied to the strength of personal memory and, therefore, to a limitation on the personalized rectification of historic wrongs.

Our legal system echoes this biblical teaching. Civil and criminal statutes of limitation generally bring to an end the pursuit of perpetrators for acts that are too distant in time to warrant subjection to judicial processes. Implicitly they also recognize that witnesses, tangible evidence, and raw emotions engendered by wrongful acts have disappeared—no matter how heinous the offenses.

While American slavery remains a powerful and tragic historical event, there are no individuals alive today who have direct personal links to it or even to those who suffered directly as a consequence of it. For all its evil and injustice, slavery is no longer a personal reality in the U.S. It is still a wrong to be righted, but in a collective manner, through national efforts—civil-rights legislation, improvements in education, public services, quality-of-life enhancements for the descendants of slaves, and the like. To its credit, our nation has vigorously pursued such efforts for decades.

The notion that direct compensation should be paid to sixth-, seventh- or eighth-generation descendants of slavery’s victims by similarly distant descendants of those who may have been complicit with slavery is simply unjust. The original actors, perpetrators and victims, are too far removed in time to merit punishment or retribution.

It is appropriate to punish a perpetrator or exact restitution from an individual who may have benefited directly from the acts of the perpetrator. Yet more than 1½ centuries’ distance makes such punishment for slavery incompatible with justice. Similarly, individuals separated by many generations from a vile act suffered by distant ancestors can’t have a justiciable claim for suffering they didn’t endure directly or indirectly.

The above interpretation of Biblical justice doesn't relieve me of my moral responsibility to help the poor and downtrodden. However, it's quite different to use the State's taxing authority to take from Peter to pay Paul --by force, if necessary--when both Peter and Paul and no one they know have any first-hand experience with the injustices perpetrated.

However, there is no point in getting too worked up about reparations. There is zero probability that California can come up with $800 billion, so it's just the timing and manner of reparations' demise that's in question.